Category: Lifestyle

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The letters allow readers to glimpse over the shoulder of one of twentieth-century drama’s most distinguished playwrights as he corresponds with actors, directors, and loved ones

A philosopher in the ancient Greek city of Miletus posed a question. If somebody adds one grain of sand to another, and repeats the process, at what point do the grains of sand become a heap? The conundrum, known as the Sorites paradox, opens Samuel Beckett’s Endgame as part of Clov’s speech to the auditorium: ‘Finished, it’s finished, nearly finished, it must be nearly finished. [Pause] Grain upon grain, one by one, and one day suddenly, there’s a heap, a little heap, the impossible heap’. The paradox asks us to confront the ambiguities of rational thinking and empirical observation, and in Endgame it frames the ‘impossible’ problem of being in the world, of what constitutes a life lived.

I was reminded of the Sorites paradox in 2016, when Cambridge University Press published the fourth and final volume of Samuel Beckett’s correspondence. On the instruction of Beckett himself, Martha Dow Fehsenfeld led an editorial team to assemble, transcribe and translate thousands of letters, telegrams, and postcards held in archives and private collections around the world. These traces of Beckett’s personal and artistic life have been ordered chronologically, and fully annotated with cultural and historical notes that are accessible to the scholar and layman alike. Surmounting this seemingly impossible task, The Letters of Samuel Beckett brings these documents together in one place for the first time to form a masterwork of academic scholarship and rigour — allowing readers to glimpse over the shoulder of one of twentieth-century drama’s most distinguished playwrights as he corresponds with actors, directors, and loved ones.

This is an excerpt from a review of The Letters of Samuel Beckett: Volume 4, 1966-1989, edited by George Craig et al.,  (Cambridge University Press, 2016), published in Studies in Theatre and Performance (July, 2017).

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I recently had an opportunity to see David Lynch: The Art Life, a wonderful documentary about the American filmmaker David Lynch, directed by Jon Nguyen. The film offers unparalleled access to Lynch, and cobbles together a series of telling anecdotes about Lynch’s childhood in the suburbs, and his early days as a painter. ‘The Art Life’ refers to a lifestyle choice that Lynch adopted after reading Robert Henri’s book about painting, The Art Spirit: “The art spirit sort of became the art life, and I had this idea that you drink coffee, you smoke cigarettes, and you paint, and that’s it.” (more…)

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An exclusive glimpse inside a new online archive, cataloguing the Nobel laureate’s personal reading habits and artistic influences
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Dirk Van Hulle and Mark Nixon, Samuel Beckett’s Library

The Beckett Digital Library (BDL) is a digital reconstruction of Samuel Beckett’s personal library, based on the volumes preserved at his apartment in Paris, in archives (Beckett International Foundation) and private collections (James and Elizabeth Knowlson Collection, Anne Atik, Noga Arikha, Terrence Killeen,…). It currently houses 757 extant volumes, as well as 248 virtual entries for which no physical copy has been retrieved.

The BDL module is a part of the Beckett Digital Manuscript Project and contains scans of book covers, title pages, all pages with reading traces, flyleaves, colophons, tables of contents, indexes and inserts of various kinds. In addition to facsimiles, the BDL also offers transcriptions of readings traces and links to Beckett’s manuscripts.

The BDL is accompanied by a monograph (Dirk Van Hulle and Mark Nixon, Samuel Beckett’s Library, Cambridge UP, 2013)

What follows is an exclusive preview of the Beckett Digital Library (BDL), with quotations excerpted from Van Hulle’s and Nixon’s companion book. Each image presents an actual edition owned by the writer himself. (more…)

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Some mornings, in a perfect world, you might wake up, have a coffee, finish meditation, and say, “Okay, today I’m going into the shop to work on a lamp.” This idea comes to you, you can see it, but to accomplish it you need what I call a “setup.” For example, you may need a working shop or a working painting studio. You may need a working music studio. Or a computer room where you can write something. It’s crucial to have a setup, so that, at any given moment, when you get an idea, you have the place and the tools to make it happen.

When you don’t have a setup, there are many times when you get the inspiration, the idea, but you have no tools, no place to put it together. And the idea just sits there and festers. Over time, it will go away. You didn’t fulfill it—and that’s just a heartache.

— David Lynch, Catching the Big Fish

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The Decisive Years

From Reiner Stach, Kafka: The Decisive Years (translated by Shelley Frisch):

Asceticism was a magic word for Kafka, an intricate complex of images, cultural paradigms, idiosyncrasies, fears, and psychological techniques that he incorporated into his thought that feelings and gradually made a focal point of his identity. He was entirely justified in asserting that he had ‘a fabulous innate capacity for asceticism’. It is remarkable how tenaciously he clung to the rule of self-abjuration once his period of dawdling came to an end. The way he steadfastly denied himself warmth, meat, drugs, and medicine clearly refutes his alleged weakness of will. He reduced his good intake, toughened his body, and simplified his habits. […]

Asceticism is not austerity for its own sake; it is a process of self-regulation and self-formation based on the utopian notion of attaining complete control over one’s body, self, and life. All Kafka’s interests, habits, and penchants were modified accordingly. A diet of nuts and fruits, a flawless method of chewing, devotion to calisthenics, and long walks. He cultivated and shaped his body. He gained awareness of his body as well. He felt a growing aversion to and even loathing for everything that threatened to undermine his new sense of autonomy, especially doctors who treated his body as though they were plumbers, and medicines that had unanticipated side effects. He contended that it was degrading to battle insomnia with valerian: his insomnia was not caused by a lack of valerian.
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