A new documentary on the fantasy and science fiction author Usula K. Le Guin explores the evolution of her writing and the ideas that shape and define her work. Source: Bust.
In With A Side of Knowledge, a podcast from the University of Notre Dame, Marilynne Robinson talks to Ted Fox about her novel Gilead, and shares her thoughts on faith, meaning, and the writing process.
“Jacques Derrida is widely regarded as the most important French philosopher of the late twentieth century. Yet when his name was put forward for an honorary degree at Cambridge University in 1992, a significant portion of the Anglo-American philosophical establishment was outraged. Eighteen philosophers from nine countries signed a letter to The Times opposing the award on the grounds that Derrida’s work consisted of “tricks and gimmicks similar to those of the Dadaists or of the concrete poets” and amounted to ‘little more than semi-intelligible attacks upon the values of reason, truth, and scholarship’. Understanding Derrida’s legacy, then, must also involve understanding why he should have been the target of such vitriol.”
“There is a pervasive form of contemporary violence to which the idealist most easily succumbs: activism and overwork. The rush and pressure of modern life are a form, perhaps the most common form, of its innate violence. To allow oneself to be carried away by a multitude of conflicting concerns, to surrender to too many demands, to commit oneself to too many projects, to want to help everyone in everything, is to succumb to violence. The frenzy of our activism neutralizes our work for peace. It destroys our own inner capacity for peace. It destroys the fruitfulness of our own work, because it kills the root of inner wisdom which makes work fruitful.”
— Thomas Merton, Conjectures of a Guilty Bystander
I really do think with my pen, for my head often knows nothing of what my hand is writing. MS 112 114:27.10.1931
Christianity is not a doctrine, not, I mean, a theory about what has happened & will happen to the human soul, but a description of something that actually takes place in human life. For ‘recognition of sin’ is an actual occurrence & so is despair & so is redemption through faith. Those who speak of it (like Bunyan), are simply describing what has happened to them; whatever gloss someone may want to put on it! MS 118 56r c: 4.9.1937
If I am thinking just for myself without wanting to write a book, I jump all around the topic; that is the only way of thinking that is natural to me. Forcing my thoughts into an ordered sequence is a torment for me. Should I even attempt it now??
I squander untold effort making an arrangement of my thoughts that may have no value whatsoever. MS 118 94v c: 15.9.1937
One cannot speak the truth; – if one has not yet conquered oneself. One cannot speak it – but not, because one is still not clever enough.
The truth can be spoken only by someone who is already at home in it; not by someone who still lives in untruthfulness, & does not more than reach out towards it from within untruthfulness. MS 162b 37r c: 1939-1940
Resting on your laurels is as dangerous as resting when hiking through snow. You doze off & die in your sleep. MS 162b 42v c: 1939-1940
Thoughts at peace. That is the goal someone who philosophizes longs for. MS 127 41v: 4.3.1944
Words are deeds. MS 179 27: ca. 1945
If people did not sometimes commit stupidities, nothing intelligent at all would ever happen. MS 131 219: 8.9.1946