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This Easter my wife and I travelled to Rome. What follows is a simple journal that records some of the things that we did, with a selection of photographs from each day.

Good Friday

After sunset on Good Friday, we attend the Way of the Cross (Via Crucis) at the Roman Colosseum, which comprises prayers from fifteen families who have encountered suffering and loss in profound ways. We see Pope Francis seated above the procession, and at the end of the traditional fourteen stations he bestows an Apostolic Blessing on the gathering. An incredibly moving experience.

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In A Hidden Life: Telling the Story of Saints, Mark Cooprider offers an accessible analysis of Terrence Malick‘s 2019 biopic of the Austrian conscientious objector St Franz Jägerstätter—executed in 1943 for his refusal to swear allegiance to National Socialism. Cooprider explores how Malick’s poetic narrative encompasses conventions of history, biography, myth, and legend, in ways akin to ancient Christian hagiography.

Note: Viewers interested in these connections may also seek out the work of academic Joel Mayward, for whom Malick’s distinctive approach to cinema can itself be considered a form of theology (or ‘theocinematics’).

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Arvo Pärt 85 Diaries

In a 30-minute documentary produced in collaboration with the Arvo Pärt Centre, the composer discusses the significance of his personal diaries to the formation and development of his music.

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31 July marks the feast day of Saint Ignatius Loyola (b.1491), the founder of the Society of Jesus (more commonly known as the Jesuits). In a breviary, I was interested to read a passage from the Acts of Saint Ignatius taken down by Luis Gonzalez, which describes the reading habits of the young saint:

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Reading Butler’s Lives of the Saints, I come across a passage on St Pambo, an Egyptian monk (c.390) thought to be a disciple of St Antony. I was struck by the following passage:

“His life was typical of the desert monks: hard manual labour, long fasts and physical penance, and sustained periods of prayer. Pambo was especially noted for his silence and a reluctance to speak any more than was necessary, seeing in control of the tongue a basic first step towards a deeper spirituality; he is said to have meditated on this verse from the Psalms for six months: ‘I will watch how I behave, and not let my tongue lead me into sin’ (Ps. 39:1). On the other hand, he had a broader outlook than many of his colleagues in the desert and did not believe their way of life was necessarily the best; he settled an argument between to monks as to which was more perfect, becoming a monk or staying in the world and doing works of mercy, by saying: ‘Before God both are perfect. There are other roads to perfection besides being a monk.'” (18 July, Butler’s Lives of the Saints)

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I recently finished re-reading Merton’s The Seven Storey Mountain, one of my favourite books. Now, I am dipping into the multi-volume edition of his letters. All of the books are secondhand copies, and I am sure that some of them have their own stories to tell. My copy of the first volume once sat on the shelves of a branch of The New York Public Library at 455 Fifth Avenue in Mid-Manhattan.

The letters are collected according to theme. There’s a volume of correspondence covering Merton‘s close friendships; there’s one devoted to poetry, literature, and the vocation of writing; and yet another two that deal with religious experience. The fifth and final volume collects together his letters on “Times of Crisis”. I think I might start with that one.

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I have just started a new role as a pastoral tutor at St David’s Catholic College in Cardiff. Over the last two years I have been looking for a secure full-time job that would allow me to draw on my teaching skills and experience, while also offering an opportunity to serve my local community in a direct and meaningful way. I am absolutely thrilled.