The most important sound engineer in jazz history has died, aged 91
If you’ve ever heard a jazz record, chances are you’ve heard the work of Rudy Van Gelder. But you wouldn’t have heard him playing the drums, the piano, the saxophone, or the trumpet (although he had lessons in his youth) – and you wouldn’t have heard him singing into the microphone. That’s because he was the microphone. In a manner of speaking. Born in New Jersey on 2 November 1924, Rudolph (Rudy) Van Gelder became the most prominent sound engineer in American jazz history. He recorded just about every major figure in the canon, including Miles Davis, John Coltrane, Thelonious Monk, and Sonny Rollins.

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What the hit Netflix show can tell us about our fascination with ’80s nostalgia and American suburban gothic

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The word ‘stranger’ can suggest many things. One antiquated definition, used in the 18th and 19th century, refers to ‘things which are popularly imagined to forebode the coming of an unexpected visitor’ (OED). These ‘things’ might refer to tea leaves floating in a cup, a moth appearing suddenly out of the dark, or candlewax that causes the light of a flame to flicker and die. For viewers of Netflix’s thrilling new drama, Stranger Things, this superstition holds a unique significance.

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samuelbeckett-walking“As a literary structure, the recounted walk encourages digression and association, in contrast to the stricter form of a discourse or the chronological progression of a biographical or historical narrative. A century and a half later, James Joyce and Virginia Woolf would, in trying to descrive the workings of the mind, develop the style called stream of consciousness. In their novels Ulysses and Mrs. Dalloway, the jumble of thoughts and recollections of their protagonists unfolds best during walks. This kind of unstructured, associative thinking is the kind most often connected to walking, and it suggests walking as not an analytical but an improvisational act. Rousseau’s Reveries [of the Solitary Walker] are one of the first portraits of this relationship between thinking and walking.”

— From Rebecca Solnit, Wanderlust: A History of Walking

David Tucker writes about how the personal and the political cross paths on the island of Samos, Greece, where refugees are still arriving daily
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Photograph: David Tucker

At 2:30am on the island of Samos in the northern Aegean I walk through the main town in a sickly yellow streetlight glow. One end to the other and beyond, where three armed police eye me as I arrive at the old port. At this time of night I suppose I could be anyone; an innocent family member come to welcome new arrivals for sunny summer holidays, a people-trafficker looting wilted bones from wars stage east, or any shade of economy in between. White lights out at sea were vague and maybe just some far-off land but imposing themselves steadily they become industrial scale and the grinding metal bulk revolves a forty-five-degrees slowing stop. The cargo-door lands as a ramp, scraping at the edge of this land of bare skin, swimming.

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Simon Critchley’s philosophical antidote to the self-help manual

Since when did happiness, wisdom and contentment become the cornerstones of a fulfilling life? Whatever happened to doubt? Instability? Melancholia? In 2010, Polity Press published How to Stop Living and Start Worrying, a collection of interviews with Simon Critchley which playfully parodies the conventional self-help manual. Through a series of conversations with Carl Cedeström, Critchley sketches an alternative view of the role philosophy plays in our lives today, covering an ambitious range of topics: from science and religion, to poetry and politics, love and humour, life and death.

Critchley, a philosophy professor who teaches in New York, takes us step-by-step through the major themes of his work in an entertaining and accessible way. Each interview takes the form of an informal, improvised chat on a theoretical topic, elucidating terms and concepts with helpful metaphors and memorable anecdotes. Jokes also play a key role in the overall tone of the book, illuminating central ideas with a lightness of touch. (more…)

Should we bother with modernism? Is it suited to our bedside table, or should it be exiled to obscurity on some distant library shelf?

While looking for something interesting to read online recently I stumbled across something boring. Namely, Robert McCrum’s Guardian piece on ‘The best boring books’: it listed big, grey bricks of supposedly anaesthetic prose. McCrum selected novels based on their ability to relieve anxiety and dull the senses, singling out two modernist novels among his favourites: James Joyce’s notorious Finnegans Wake and Virginia Woolf’s The Waves. I looked again. Is there something intrinsic to modernism that lends itself to these kinds of associations? Of dullness and tedium in the mind’s eye of the public?

Gabriel Josipovici asked What Ever Happened to Modernism? As part of an in-depth literary study, he charted the recent decline of modernist literature in opposition to other, more traditional forms of storytelling. But what is it about Modernism that turns so many readers away? Why are Joyce, Eliot and Kafka missing from our holiday reading lists? And if by some miracle they are on our bookshelves, why do we never pick them up? (more…)

A 2011 review of the luxurious Sylph Edition
Archives: The writer Samuel Beckett in France in April, 1997.
Samuel Beckett

The title of George Craig’s recent book, Writing Beckett’s Letters, is both playful and paradoxical. And it prompts the question: how can Craig claim to be the author of someone else’s correspondence? The answer is both simple and complicated: Craig is a translator. He has spent the last fifteen years as part of a band of scholars, translating literally thousands of letters written by Samuel Beckett from French into English. It is a job that few are cut out for, involving long hours of arduous transcription and the seemingly endless search for that most elusive of things: the right word.

The work forms part of a hugely ambitious project, culminating in a four-volume edition of Samuel Beckett’s Letters. The first part, released in 2009, covered much of Beckett’s early period: intellectual development, his move to Paris, his encounters with James Joyce and the European literary scene. Its publication ushered a new period in the scholarly appreciation of Beckett’s work, whilst offering a rare glimpse into the personal and artistic life of this most private of writers. (more…)