Leo Tolstoy
Leo Tolstoy

I have a new routine. Since finishing my duties at the university where I work, I have been dividing my time between applying for full-time academic posts and working on a manuscript for Ibidem’s Samuel Beckett in Company series.

I rise early and prepare myself a light breakfast with a cup of green tea. I check the news headlines with a sense of stoic resignation. And then I spend some time reading and writing. After finishing Stephen King‘s The Stand a week or two ago I moved on to William Peter Blatty‘s notorious novel, The Exorcist, and then found myself completing Georges Bernanos‘ excellent Diary of a Country Priest.

Yesterday morning, I restlessly searched among my books for another novel to read. Something that might pique my interest. As someone with a tendency to collect books, there is never a shortage of titles to choose from. Among the contenders were Émile Zola‘s Germinal, and both of Gustave Flaubert‘s novels, Madame Bovary and Sentimental Education. But I stopped on Leo Tolstoy‘s Anna Karenina. I am an avid reader of Tolstoy and Dostoevsky, but have never read Anna Karenina before. Somewhat ridiculously, I own two translations of the novel: the recent Pevear and Volokhonsky edition that drew critical attention and acclaim, and a 1912 translation by Louise and Aylmer Maude. According to my Everyman’s Library edition, the latter were a Quaker couple that befriended Tolstoy while living in Russia, and helped him organise the Doukhobor migration to Canada in 1893. I also find in their short biography that they “share[d] many of Tolstoy’s views on spiritual life, moral obligation, and passive resistance to violence”. I picked up the Louise and Aylmer Maude translation and began reading. (more…)

Autobiography is always negotiating two or more voices, speaking from separate and distinct moments in time. We can see this in what is perhaps the earliest example of modern autobiography, St Augustine‘s Confessions, where a present-day narrator attempts to reconstruct a previous life. In this way, autobiographical writing attempts to collapse the distance between childhood and adulthood, innocence and experience, and past and present.  (more…)

Lecture slide from Utopia: Suffrage to Cyberpunk.
Lecture slide from Utopia: Suffrage to Cyberpunk.

I’m currently teaching a literature module at Cardiff University entitled Utopia: Suffrage to Cyberpunk, which traces the development of utopian/dystopian writing in the twentieth-century. Yesterday’s lecture included something of a surprise, when Margaret Atwood  took time to share a few words the group via Twitter. We spent a few minutes at the end of the lecture following her sage advice, collectively acquainting ourselves with the wonders of Thug Notes.

Thomas Merton, The Seven Storey Mountain
Thomas Merton, The Seven Storey Mountain

Spent yesterday evening reading Thomas Merton‘s autobiography, The Seven Storey Mountain. Still a young man, he has lost his mother and his father to illness. With no fixed home, he moved from his birthplace in France to America, then back to France, then to England, and now to America. His attention to detail is wonderful, whether describing middle-class English life or American cinemagoers enjoying Charlie Chaplin‘s Modern Times. He is becoming increasingly disillusioned with his literary career, and there are early signs that he will consider monastic life. I’m looking forward to returning to the book as soon as I can: rich in everyday details, it’s a remarkable document of early-twentieth-century life.

I am becoming increasingly fascinated with life writing for its potential to blend historical record, philosophical observation, and literary style. I’m thinking here not only of Merton, but figures like St AugustineHenri Amiel, and one of my all-time favourites, Jules Renard. Samuel Beckett‘s poignant and dryly humorous letters have a similar quality.

In a recent interview with Neil Badmington, I was reminded of the profound power and solace that that life writing can provide. Badmington reveals that ‘The Mourning Diary is the posthumous text by Barthes to which I return more than any other. Every time I revisit it, I’m struck by the desperate, impossible tension in its brief sighs of sorrow’.

Thomas Merton
Thomas Merton
Bright morning. Watching American news broadcasts. Currently reading Thomas Merton‘s journals, and was reminded that he entered the monastic order during the Second World War (c. 1941).

Attended a fascinating talk by Professor Chris Weedon yesterday evening at the Centre for Critical and Cultural Theory at Cardiff University. The talk was entitled ‘The Cultural Politics of Memory: the Case of GDR’, and explored what often gets forgotten in accounts of the German Democratic Republic.

In an insightful piece for The New Yorker, Jia Tolentino revisits Ivanka Trump‘s 2009 self-help book The Trump Card. Tolentino observes: ‘Ivanka’s aesthetic differences from her father are often parsed as political differences, and she has made the most of such misperceptions.’

Michiko Kakutani has listed George Orwell‘s Nineteen Eighty-Four as a must-read for 2017.

I have decided to turn over a new leaf. In addition to publishing interviews and reviews, I am going to start keeping an online journal. Entries will include links to articles I am reading and brief reflections on literature, philosophy, and current events. My hope is that the flexibility of the journal form will allow me to write more freely, while creating an informal space to share ideas and commentary.