Fr John Nepil, To Heights and Unto Depths: Letters from the Colorado Trail. Photograph: Rhys Tranter
Fr John Nepil, To Heights and Unto Depths: Letters from the Colorado Trail. Photograph: Rhys Tranter

Taken from Fr John Nepil‘s To Heights and Unto Depths: Letters from the Colorado Trail:

“Creation felt symphonic Everything from the wildflowers below to the stratus clouds above spoke of order and design. The ancients had a word for this-one that would in time become intensely meaningful for Christians. They called it logos.

Some words are impossible to translate and logos is to be counted among them. Polyvalent in its essence, logos can be defined as ‘word, speech, discourse, thought, reason, and meaning’. Rooted in the verb legein (‘to gather, bind, link, or unite’), logos was employed by the Greeks to describe the unifying link of all creation. First described by Heraclitus around 500 b.c., logos was more than a principle of unity; it was the idea upon which the wise man lived. Plato would develop this intuition of logos as the mind, distinguishing it as the agent of creation that he called the demiurge. Stoic philosophers such as Cleante and Seneca saw in it the harmony of the universe, governed by the divine spirit. And at the end of the pre-Christian era, the great Jewish philosopher Philo would see the logos as the first power emanating from God, calling it ‘the bond of the universe’.”

Jeffrey R. Di Leo on a new essay collection that explores the legacy of critical theory since the deaths of some of its leading figures

How did you come to put together Dead Theory?

I was writing a review of Vincent Leitch’s Living with Theory (2008) several years ago and could not help thinking that the opposite might also be the case, namely, that we are “dying with theory.”  At the time, it was nothing more than a passing thought, but one that stuck in my head.  A few years later, when I was reading about “critical climate change” and the proposal that the time scale and size of climate change calls for an entirely new critical language the thought came back.

It was a volume edited by Tom Cohen on the topic of critical climate change published by Open Humanities Press (Telemorphosis: Theory in the Area of Climate Change, Vol. 1, 2012).  I wrote an essay for symplokē on the subject entitled “Can Theory Save the Planet” (2013).  The subject of whether the work of philosophers like Derrida, who were now deceased, could have any bearing on current discussions in critical climate change intrigued me.  As I started to discuss this issue with some of my colleagues as well as the topic of “dying with theory,” the idea of a collection of essays on dead theory began to take shape. (more…)