The Paris Review shares two excerpts from Reiner Stach’s Is That Kafka? 99 Finds that reveal a new side to Kafka


“The invention of a cross between a telephone and a parlograph, it really can’t be that hard. Surely by the day after tomorrow you’ll be reporting to me that the project is already a success. Of course that would have an enormous impact on editorial offices, news agencies, etc. Harder, but doubtless possible as well, would be a combination of the gramophone and the telephone. Harder because you can’t understand a gramophone at all, and a parlograph can’t ask it to speak more clearly. A combination of the gramophone and the telephone wouldn’t have such great significance in general either, but for people like me, who are afraid of the telephone, it would be a relief. But then people like me are also afraid of the gramophone, so we can’t be helped at all. By the way, it’s a nice idea that a parlograph could go to the telephone in Berlin, call up a gramophone in Prague, and the two of them could have a little conversation with each other. But my dearest the combination of the parlograph and the telephone absolutely has to be invented.”

Although Kafka was timid and skeptical in his interactions with the latest technical gadgets—particularly when they intervened in social communication—he was always fascinated by people who knew how to handle these devices as a matter of course. That included his fiancée Felice Bauer, who worked in the Berlin offices of Carl Lindström AG, where she was in charge of marketing for the “parlograph,” a dictation machine. Bauer even appeared in an advertising film that Lindström produced and distributed as a flip-book. In this film, which is only a few seconds long, she can be seen working with the parlograph and the typewriter simultaneously. (more…)

Alex Shepard (Full Stop) interviews the author of Spurious and Dogma
Lars Iyer
Lars Iyer

[In Spurious,] Lars and W. worship Kafka and wonder if they more resemble Kafka or Max Brod, his executor. Is Kafka one of your heroes? Do you, like Lars and W., think of yourself as more of a Max Brod than a Kafka?

I do not even see myself as a Brod! Max Brod was the most energetic of men – he wrote a great deal, he was active in various intellectual circles – and he placed himself most genuinely in the service of others. A remarkable combination. W. and Lars seem to form the entirety of each other’s intellectual circle, and the question whether they actually help anybody is an open one.

The Decisive Years

From Reiner Stach, Kafka: The Decisive Years (translated by Shelley Frisch):

Asceticism was a magic word for Kafka, an intricate complex of images, cultural paradigms, idiosyncrasies, fears, and psychological techniques that he incorporated into his thought that feelings and gradually made a focal point of his identity. He was entirely justified in asserting that he had ‘a fabulous innate capacity for asceticism’. It is remarkable how tenaciously he clung to the rule of self-abjuration once his period of dawdling came to an end. The way he steadfastly denied himself warmth, meat, drugs, and medicine clearly refutes his alleged weakness of will. He reduced his good intake, toughened his body, and simplified his habits. […]

Asceticism is not austerity for its own sake; it is a process of self-regulation and self-formation based on the utopian notion of attaining complete control over one’s body, self, and life. All Kafka’s interests, habits, and penchants were modified accordingly. A diet of nuts and fruits, a flawless method of chewing, devotion to calisthenics, and long walks. He cultivated and shaped his body. He gained awareness of his body as well. He felt a growing aversion to and even loathing for everything that threatened to undermine his new sense of autonomy, especially doctors who treated his body as though they were plumbers, and medicines that had unanticipated side effects. He contended that it was degrading to battle insomnia with valerian: his insomnia was not caused by a lack of valerian.