“[In] an evolved society there are no innocent victims of propaganda. Propaganda succeeds because men want it to succeed. It works on minds because those minds want to be worked on. Its conclusions bring apparent light and satisfaction because that is the kind of satisfaction that people are longing for. It leads them to actions for which they are already half prepared: all they ask is that these actions be justified. If war propaganda succeeds it is because people want war, and only need a few good reasons to justify their own desire.”

— Thomas Merton, Conjectures of a Guilty Bystander (1966)

Autobiography is always negotiating two or more voices, speaking from separate and distinct moments in time. We can see this in what is perhaps the earliest example of modern autobiography, St Augustine‘s Confessions, where a present-day narrator attempts to reconstruct a previous life. In this way, autobiographical writing attempts to collapse the distance between childhood and adulthood, innocence and experience, and past and present.  (more…)

Thomas Merton
Thomas Merton
Bright morning. Watching American news broadcasts. Currently reading Thomas Merton‘s journals, and was reminded that he entered the monastic order during the Second World War (c. 1941).

Attended a fascinating talk by Professor Chris Weedon yesterday evening at the Centre for Critical and Cultural Theory at Cardiff University. The talk was entitled ‘The Cultural Politics of Memory: the Case of GDR’, and explored what often gets forgotten in accounts of the German Democratic Republic.

In an insightful piece for The New Yorker, Jia Tolentino revisits Ivanka Trump‘s 2009 self-help book The Trump Card. Tolentino observes: ‘Ivanka’s aesthetic differences from her father are often parsed as political differences, and she has made the most of such misperceptions.’

Michiko Kakutani has listed George Orwell‘s Nineteen Eighty-Four as a must-read for 2017.