This extract is from my review of Jean-Michel Rabaté’s Think, Pig! Beckett at the Limit of the Human, published in the Times Literary Supplement, 14 October 2016.
Samuel Beckett is on Twitter, and perhaps we should not be surprised. As a playwright, he was what we would now call an “early adopter” of modern technology. His 1958 play Krapp’s Last Tape made revolutionary use of the reel-to-reel tape recorder the same year RCA manufactured full-size cassettes for home use. His works for radio and television—including All That Fall, which is being presented as part of the 2016 White Light Festival—stretched each medium to their technical limits, producing sights and sounds that had never before been broadcast. And it’s not just his engagement with technology that makes Beckett a natural candidate for Twitter: his compact observations and incisive remarks are perfectly trimmed for our social media age.
Beckett always had a talent for pithy observations about birth, death, and all the pesky stuff that happens in between. In 1984, when The Times (London) asked him about his New Year’s resolutions, he replied: “resolutions colon zero stop period hopes colon zero stop beckett.” His short, sharp telegram cuts to the quick, but also makes us smile at our own obsession with self-improvement. This is the kind of wit and economy that became his signature in plays like Waiting for Godot, Endgame, and Happy Days. (more…)
This year marks the 500th anniversary of Thomas More’s Utopia. Despite its advanced age, More’s compelling vision of a perfect society remains a quintessentially modern aspiration. Utopia is hailed as ‘astonishingly radical’ by contemporary political thinkers, and the text continues to offer inspiration and renewal for writers, artists, and filmmakers.
The perfect island of Utopia is a dream of societal harmony and order, not unlike the Biblical garden paradise or Plato’s Republic. More’s early modern work is considered a canonical text of Western literature and culture, providing a template to which we might one day aspire. But Utopia is also a perplexing and troubling text. More’s explorer protagonist, Raphael Hythloday, is presented as a companion of Vespucci on his voyage to the New World, which binds the utopian dream to the European invasion and colonization of America. It is no coincidence that there are slaves on the island of Utopia. Despite its associations with liberal thought and communal happiness, the island of Utopia has a rigid societal hierarchy and strictly-regulated communal laws. (more…)
Recent decades have brought an increasing preoccupation with the gothic figure of the vampire and the apocalyptic zombie. Rather than reading them in opposition to each other, Stacey Abbott traces the similar places they hold our collective imagination. Through a series of engaging and incisive readings encompassing film, television, literature, and pop culture of the 20th and early 21st century, Abbott examines our fascination with these monstrous creatures and the cultural anxieties that they reveal. Undead Apocalypse delineates a contemporary canon of vampire and zombie texts to shed new light on our present historical moment, and the ‘culture of apocalypse’ that surrounds us.
I caught up with Stacey Abbott to discuss her book, published by Edinburgh University Press in September 2016. She shares her personal interest in vampire and zombie texts; what she considers the classics of the genre; and her thoughts on the proliferation of apocalyptic narratives across graphic novels, video games, and cosplay. With critical precision and a fan’s enthusiasm for the subject, Abbott offers a guide to navigating the impending undead apocalypse. (more…)
When did you first encounter the works of J. M. Coetzee?
There seem to me to exist two very common encounters with the literary texts that change one’s life in one’s salad days. Encounter one is raw, perhaps pure, immediate and emotional, when one feels the literary text entering very deeply into what used to be called one’s soul. There, it seizes one, lifts one up and sets one on a course that will retrospectively seem like the right path. Encounter two is marked by bewilderment, lack of understanding, a sense of loss even, being shaken at the feeling that one has failed to taste from the greatness one was sure to find. (more…)
I wonder if you could say a little bit about your title. What exactly is a “Flâneuse”? And what motivated you to write the book?
A flâneuse is quite basically the female conjugation of a “flâneur,” or a kind of idly curious stroller in the city, a man-about-town. As Baudelaire wrote: “The crowd is his domain, just as the air is the bird’s, and water that of the fish. His passion and his profession is to merge with the crowd.”
The flâneur is this really resonant archetype in our culture; you come across it really frequently when magazines or other brands (most recently Hermès) want to lend a kind of worldly, nonchalant, urban intellectualism to their enterprise, or to whatever it is they’re selling. However – and this is going to answer your second question as well – this figure is usually male, or male-identified; only men have historically (and this is arguably still true today) had that kind of access to the city, where they could walk around observing and “merge with the crowd”; women have been, or are, generally too conspicuous in the city, we’re viewed either as a threat or as someone who needs protection; we’re told to smile, our appearances are commented on. Or, for women who don’t conform to some idea of youth or beauty, made to feel functionally invisible. In neither case do we have the kind of neutrality the flâneur needs to have. So the “flâneuse” is a figure who’s kind of impossible to conjugate. (more…)
In April 2017, Cardiff University will be hosting a conference to celebrate the Welsh writer Edward Thomas. Can you say a little bit about the timing of the conference? Do you think it’s time for a revaluation of Thomas’ life and work?
Edward Thomas died in the Battle of Arras at Easter 1917, so the conference at Cardiff University in April 2017 is a centenary conference to commemorate a distinctive and unusual writer whose life was cut short in the First World War. Thomas wrote all of his poetry in the last two years of his life – between December 1914 and December 1916 – prompted to do so partly by his friendship with the American poet, Robert Frost, whom he met in the summer of 1913, and partly by the new and pressing circumstances of the war. It is so sad to think that only six of his poems were published in his lifetime – a small pamphlet under the pseudonym ‘Edward Eastaway’ in 1916. (more…)
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