Emilie Morin’s recent book sheds light on Beckett’s engagement with cultural and political issues
Emilie Morin, Beckett’s Political Imagination (Cambridge University Press, 2017)
Emilie Morin, Beckett’s Political Imagination (Cambridge University Press, 2017)

Could you tell me a little bit about yourself and your research interests?

My research revolves around modernism and post-1945 literature, and the essays and books that I have published on Beckett’s work explore its relation to politics, its historical dimensions, and its Irish and European influences. I have been working in the Department of English at the University of York for over ten years.

How did you first encounter Samuel Beckett’s writing?

I must have been about fifteen, I think, when I first heard about Beckett. A friend of mine told me about a play that she had seen in which two actors were trapped in rubbish bins, and I was intrigued! Soon after I came across copies of the early absurdist plays, in the lovely Editions de Minuit versions. I was particularly struck by Oh les beaux jours, with its memorable cover featuring Madeleine Renaud stoically holding her umbrella.

livre_galerie_2707300551-Oh les beaux jours-beckett-happy daysIt seemed to me remarkable that a whole play could be made to unfold from that situation, from that image. The author was of no concern to me then, but from that first reading I recall being convinced that the work dealt with colonialism and with colonial wars, and I remember seeing a very literal political dimension within it. The French texts have a peculiar texture; they refract much of what is unsaid about colonial history, and much of what is culturally unsayable about historical injustice, and I was sensitive to that. These were powerful impressions, which stayed with me thereafter. When I began to study Beckett’s work properly, many years later, I did so in light of its Irish literary and historical contexts, and my first monograph was a reappraisal of Beckett’s relation to Ireland. For me, the work is never abstract: it is inseparable from war memory and from the long colonial histories that it invokes. In a sense, this new book was a return to my first impressions: when I started researching, I worked on what is now the final chapter on Beckett and the Algerian War of Independence. (more…)

Reflecting on the decision to pursue my vocation in art, service, and simple living

One year ago today I made a decision to change my life. A cardiology appointment prompted me to think more carefully about my lifestyle choices, and I became motivated to start living according to values of simplicity, humility, and compassion. (more…)

As The Story Was Told (1996), a two-part documentary featuring interviews with authorised biographer James Knowlson, publishers John Calder and Barney Rosset, actress Billie Whitelaw, nephew Edward Beckett, and others. The documentary is notable, in part, for its glimpses of Beckett’s home in Paris and his country retreat in Ussy-sur-Marne.

Reflecting on the decision to pursue my vocation in art, service, and simple living

Six months ago today, I decided to change my life. I wanted to find a sense of peace and happiness in myself, and to live by my conviction that to enact social, cultural, and political change, it is essential that I change myself. I started following a healthy and balanced diet, stopped drinking alcohol, and began exercising regularly; I began to pursue my vocation as a writer; and I committed myself to getting more involved in my local community. Since that decision, I have attained a healthy bodyweight (having shed fifty-three pounds), am volunteering with local organisations, and write for my own enjoyment. I accept that meaningful change requires ongoing action and sacrifice, and I continue to be humbled by an awareness of my weaknesses and limitations. I am grateful for the understanding of my family and friends, and for their continued enthusiasm and support. I feel that I have found my peace, and I am happier than I have ever been.

Hannah Fitzpatrick and Anindya Raychaudhuri discuss a topical podcast that covers politics, power, and pop culture

What is the State of the Theory podcast?

Hannah Fitzpatrick: Like most podcasts, State of the Theory is a manifestation of our narcissism. It began as an optimistic hope (albeit with few expectations) that our casual conversations might be of interest to, and spark debate among, our friends and colleagues. We used to commute together a few times a week, and the car became a sort of impromptu seminar venue, but without the audience. After the last research auditing exercise undertaken by the UK government in 2014, Impact and Public Engagement became quantifiable entities that might be used for or against us later in our careers, so the podcast is a sort of compromise, a way for us to demonstrate that our thoughts have value beyond the walls of the Vauxhall Astra, while still doing it on our own terms. A way of selling out without entirely selling out, if you will. Also, we missed the long drive, where all we could do was chat, and we could have these long, multi-stage conversations over the course of a week or two, so the podcast was a way for us to recreate that time. (more…)

I rise at 6am, and spend the early hours writing, reading, and drinking hot tea.

I am reading Primo Levi’s The Truce, an account of his long journey home after the liberation of Auschwitz in 1945. The chemist has a close eye for detail, and describes people’s actions with clarity and economy. His work is relevant for its account (and analysis) of historical injustice, but feels more so during these times.

Experimenting with black and white photography, and pleased with the results. Since I capture images using a phone camera, quality can be a concern in poor weather or dim lighting. But I find that in black and white photography these conditions are not a hindrance, but work to one’s advantage. The results are always interesting and sometimes beautiful. A dark and blurry portrait resembles a canvas painted with broad strokes.

There is a juvenile Eurasian coot living in a nearby canal. It was born much later than the others, and its family has not yet flown south for the winter.

Catherine Morley on editing a new collection of essays that explores the legacy of September 11 on modern and contemporary literature

We begin our conversation having marked the fifteenth anniversary of the September 11th terrorist attacks. What led you to put together this new essay collection?

I have been interested in way in which we have come to narrativise and conceptualise the September 11th terrorist attacks for some time now. They occurred shortly after I moved to the UK to start my doctoral studies. I remember, very vividly, standing before the window of a shop selling televisions and the image of the plane hitting the second tower. It seemed unreal, and indeed at the time many commentators noted that it seemed a moment designed for mass televisual consumption. I thought then that my watching this terrible image unfold across multiple screens seemed like something from a Don DeLillo novel. I remember writing a short diary piece about it at the time, how it reminded me of the Airborne Toxic Event in DeLillo’s White Noise. Since then, I have always been keen to see how novelists, dramatist and poets might approach representing something that seemed to defy representation by its vast scale. So, when offered the opportunity by Bloomsbury to put this volume together I jumped at the chance.

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On pursuing a vocation in art, writing, and simple living

The reasons for my decision

Back in June, I attended a cardiology appointment that had a profound impact on me. My meeting with the cardiologist was routine and I did not receive any alarming news, but I became aware of the fragility of my own body in a new way. As an infant I was diagnosed with a congenital heart condition, and my life had been saved by the UK’s National Health Service and the surgeons at Great Ormond Street Hospital in London. I have always felt grateful for the life-saving help that I received, and could talk superficially about my condition with friends and loved ones, but now I see that I was also prone to a form of denial. Throughout my adolescence and early adulthood I placed my heart condition to one side as I tried to establish an identity for myself. My routine appointments continued from year to year, but in my conscious mind and my behaviour I aimed to suppress what they represented with denial and distraction. This year marks the first time that I am fully and consciously aware that I have a congenital heart condition. And while there is no reason why I cannot live a full and happy life, I am now awake to the fact that I nearly didn’t survive infancy.

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