Category: Quotations

Excerpts, journals, and textual passages from writers and thinkers that merit closer attention.

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An article for NYC’s Lincoln Center exploring the writer’s presence on social media
samuel-beckett
@SamuelBBeckett: An online resource for quotes, photographs, news, and events

Samuel Beckett is on Twitter, and perhaps we should not be surprised. As a playwright, he was what we would now call an “early adopter” of modern technology. His 1958 play Krapp’s Last Tape made revolutionary use of the reel-to-reel tape recorder the same year RCA manufactured full-size cassettes for home use. His works for radio and television—including All That Fall, which is being presented as part of the 2016 White Light Festival—stretched each medium to their technical limits, producing sights and sounds that had never before been broadcast. And it’s not just his engagement with technology that makes Beckett a natural candidate for Twitter: his compact observations and incisive remarks are perfectly trimmed for our social media age.

Beckett always had a talent for pithy observations about birth, death, and all the pesky stuff that happens in between. In 1984, when The Times (London) asked him about his New Year’s resolutions, he replied: “resolutions colon zero stop period hopes colon zero stop beckett.” His short, sharp telegram cuts to the quick, but also makes us smile at our own obsession with self-improvement. This is the kind of wit and economy that became his signature in plays like Waiting for Godot, Endgame, and Happy Days. (more…)

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samuelbeckett-walking“As a literary structure, the recounted walk encourages digression and association, in contrast to the stricter form of a discourse or the chronological progression of a biographical or historical narrative. A century and a half later, James Joyce and Virginia Woolf would, in trying to descrive the workings of the mind, develop the style called stream of consciousness. In their novels Ulysses and Mrs. Dalloway, the jumble of thoughts and recollections of their protagonists unfolds best during walks. This kind of unstructured, associative thinking is the kind most often connected to walking, and it suggests walking as not an analytical but an improvisational act. Rousseau’s Reveries [of the Solitary Walker] are one of the first portraits of this relationship between thinking and walking.”

— From Rebecca Solnit, Wanderlust: A History of Walking

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Some mornings, in a perfect world, you might wake up, have a coffee, finish meditation, and say, “Okay, today I’m going into the shop to work on a lamp.” This idea comes to you, you can see it, but to accomplish it you need what I call a “setup.” For example, you may need a working shop or a working painting studio. You may need a working music studio. Or a computer room where you can write something. It’s crucial to have a setup, so that, at any given moment, when you get an idea, you have the place and the tools to make it happen.

When you don’t have a setup, there are many times when you get the inspiration, the idea, but you have no tools, no place to put it together. And the idea just sits there and festers. Over time, it will go away. You didn’t fulfill it—and that’s just a heartache.

— David Lynch, Catching the Big Fish

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The Decisive Years

From Reiner Stach, Kafka: The Decisive Years (translated by Shelley Frisch):

Asceticism was a magic word for Kafka, an intricate complex of images, cultural paradigms, idiosyncrasies, fears, and psychological techniques that he incorporated into his thought that feelings and gradually made a focal point of his identity. He was entirely justified in asserting that he had ‘a fabulous innate capacity for asceticism’. It is remarkable how tenaciously he clung to the rule of self-abjuration once his period of dawdling came to an end. The way he steadfastly denied himself warmth, meat, drugs, and medicine clearly refutes his alleged weakness of will. He reduced his good intake, toughened his body, and simplified his habits. […]

Asceticism is not austerity for its own sake; it is a process of self-regulation and self-formation based on the utopian notion of attaining complete control over one’s body, self, and life. All Kafka’s interests, habits, and penchants were modified accordingly. A diet of nuts and fruits, a flawless method of chewing, devotion to calisthenics, and long walks. He cultivated and shaped his body. He gained awareness of his body as well. He felt a growing aversion to and even loathing for everything that threatened to undermine his new sense of autonomy, especially doctors who treated his body as though they were plumbers, and medicines that had unanticipated side effects. He contended that it was degrading to battle insomnia with valerian: his insomnia was not caused by a lack of valerian.
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