In a series of posts for The Guardian, Clare Carlisle introduces the key ideas and concerns of the nineteenth century Danish philosopher, Søren Kierkegaard
Søren Kierkegaard
Søren Kierkegaard

“We may as well begin with a question that is at the heart of Kierkegaard’s philosophy: what does it mean to exist? In his 1846 book Concluding Unscientific Postscript – which, at over 600 pages, is surely one of the lengthiest postscripts ever written – he suggests that “people in our time, because of so much knowledge, have forgotten what it means to exist”. Even though all sorts of things exist, for Kierkegaard the word “existence” has a special meaning when applied to human life. This meaning arises from the fact that we always have a relationship to ourselves. For example, we can be more or less self-aware; we can wish to be other than how we are; we can trust or mistrust, like or dislike ourselves. Perhaps we can even make decisions about who we will become.”

— Clare Carlisle, The Guardian

Clare Carlisle (The Guardian) outlines the religious philosopher’s attitudes and opinions:
soren-kierkegaard-portrait
Søren Kierkegaard

Kierkegaard experienced much suffering in his relatively short life. By the age of 25 he had lost both his parents, and five of his six siblings. In addition to this, his sensitive temperament, his tendencies to melancholy and anxiety, and his difficult relationships to his father and his one-time fiancée Regine gave him an intimate understanding of various kinds of psychological pain. Rather than avoiding or denying suffering, Kierkegaard was unusually willing to confront it and investigate it. His sensitivity to suffering extended to others: one of his friends remembered that “he gave consolation not by covering up sorrow, but by first making one genuinely aware of it, by bringing it to complete clarity”. (more…)